Universitas Gadjah Mada EXPLORING NEW FUTURES FOR INDONESIAN OBJECTS
Dismantling Colonial Knowledge Production
and Recovering Lost Histories and Memories
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Peluncuran Proyek Penelitian tentang Warisan Budaya yang Direpatriasi: Memikirkan Kembali “Harta Karun Lombok” dari Perspektif Dekolonial

  • Artikel
  • 25 Februari 2025, 00.17
  • Oleh : New Futures For Indonesian Objects

Sebuah program penelitian baru tentang warisan budaya Indonesia yang telah direpatriasi, berjudul “Exploring New Futures for Indonesian Objects: Dismantling Colonial Knowledge Production and Recovering Lost Histories and Memories” secara resmi diluncurkan pada 25 Januari 2025. Didukung oleh Dutch Research Agenda (NWA), program ini merupakan inisiatif selama tiga tahun yang dipimpin bersama oleh Profesor Bambang Purwanto (Departemen Sejarah, Fakultas Ilmu Budaya, Universitas Gadjah Mada) dan Profesor Ihab Saloul (Amsterdam School for Heritage, Memory, and Material Culture, Universiteit van Amsterdam).

Penelitian ini hadir sebagai respons kritis dan tepat waktu terhadap tantangan-tantangan yang belum terselesaikan dalam praktik dekolonisasi warisan budaya, khususnya dalam konteks repatriasi. Dalam banyak kasus yang ada saat ini, repatriasi masih dipahami secara sempit sebagai proses hukum atau logistik semata, pemindahan kepemilikan dari satu institusi atau negara ke negara lain. Namun, pendekatan semacam itu sering kali gagal menjawab pertanyaan yang lebih mendasar: Apa sebenarnya yang dikembalikan? Apa sejarah, fungsi, dan makna budaya dari objek-objek tersebut? Apa maknanya bagi komunitas-komunitas lokal? Sebagai jawaban atas pertanyaan-pertanyaan ini, proyek ini berupaya melampaui repatriasi sebagai sekadar isyarat simbolik atau administratif. Repatriasi diposisikan kembali sebagai proses epistemologis, yakni pengembalian tidak hanya atas objek, tetapi juga atas pengetahuan, ingatan, dan otoritas budaya.Melalui konsorsium internasional yang terdiri dari Universiteit van Amsterdam, Wereldmuseum, Rijksmuseum, Universitas Gadjah Mada, dan Kementerian Kebudayaan Republik Indonesia, inisiatif ini bertujuan untuk menggugat narasi kolonial yang diwariskan dan hingga kini masih memengaruhi cara pusaka warisan budaya Indonesia dikelola, dipamerkan, dan dikaji. Dengan menyoroti koleksi yang dikenal sebagai Harta Karun Lombok yang dijarah dari Istana Cakranegara di Lombok pada 1894, proyek ini tidak hanya menyelidiki konteks sejarah pengambilannya dan proses perpindahannya, tetapi juga menelusuri bagaimana objek-objek tersebut digunakan, dihargai, dan diingat sebelum dan setelah perpindahannya. Lebih jauh lagi, proyek ini bertanya: Bagaimana objek-objek tersebut dapat “hidup kembali” dalam konteks Indonesia masa kini dan masa depan

Sejalan dengan misinya untuk mengangkat sistem pengetahuan lokal, proyek ini secara aktif membangun dialog dengan berbagai pemangku kepentingan utama—termasuk komunitas lokal, museum, lembaga budaya, dan instansi pemerintah. Proyek ini juga menjadi bagian mendasar dari program riset dan pendidikan mutakhir dalam kajian warisan kritis, sebagaimana tim peneliti juga terdiri atas dua peneliti postdoktoral, satu mahasiswa doktor (PhD), dan satu mahasiswa magister (MA), yang semuanya terlibat dalam lintasan akademik terpadu antara Universitas Gadjah Mada dan Universiteit van Amsterdam melalui skema program sandwich. Keterlibatan mereka tidak hanya memperkuat landasan intelektual proyek ini, tetapi juga merepresentasikan generasi akademisi yang berkomitmen terhadap dekolonialisasi warisan budaya.

Pada akhirnya, program penelitian ini bukan sekadar inisiatif riset, melainkan upaya intelektual dan kultural yang transformatif. Program ini mendekonstruksi warisan kolonial yang masih tertanam dalam praktik pengelolaan warisan budaya. Terutama dengan membayangkan ulang repatriasi bukan sebagai titik akhir, melainkan sebagai titik awal, proyek ini membuka jalan baru bagi pemulihan pengetahuan, keadilan sejarah, dan budaya.

Program ini juga mengundang para akademisi, institusi, dan komunitas untuk terlibat dalam proses yang lebih jujur, inklusif, dan dialogis dalam memahami makna dari “warisan budaya” bukan hanya sebagai artefak masa lalu, tetapi sebagai entitas hidup yang relevan bagi masa kini dan visi masa depan.


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New Futures for Indonesian Objects Kini Hadir di Instagram

Artikel Sabtu, 14 Februari 2026

Dengan bangga, kami mengumumkan bahwa program penelitian Exploring New Futures for Indonesian Objects: Dismantling Colonial Knowledge Production and Recovering Lost Histories and Memories, kini telah hadir di Instagram.

Media Sosial

pastfutureheritage.ugm_

📢 Meet the Speakers of “Reclaiming Narratives”! “ 📢 Meet the Speakers of “Reclaiming Narratives”!“Reclaiming Narratives: Recovering Histories and the South-South Approach to Dismantling Colonial Knowledge”We’re excited to introduce our speakers for the public seminar, bringing together critical perspectives on memory, restitution, and decolonial approaches across the Global South. Swipe left to meet the speakers!🗓 9 July 2026⏱️ 08.30–16.00 WIB📍 Room S709, Soegondo Building, Faculty of Cultural Sciences, Universitas Gadjah Mada⚠️ Registration is extended until 25 June 2026!Secure your seat now:🔗 bit.ly/reclaimingnarratives2026📱 Or scan the QR code on the last slideVisit our website:🌐 pastfutureheritage.fib.ugm.ac.id#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
📢 REGISTRATION DEADLINE EXTENDED!!! Public Semina 📢 REGISTRATION DEADLINE EXTENDED!!!Public Seminar“Reclaiming Narratives: Recovering Histories and the South-South Approach to Dismantling Colonial Knowledge”Hear from consortium members and invited speakers as they will explore topics ranging from memory production to the return of Lombok War booty and other cultural objects from Indonesia, Nigeria, and Sri Lanka.🗓 9 July 2026⏱️ 08.30-16.00 WIB📍 Room S709, Soegondo Building, Faculty of Cultural Sciences, Universitas Gadjah MadaRegister now:🔗 bit.ly/reclaimingnarratives2026📱 Or scan the QR code on the last slide🌐 pastfutureheritage.fib.ugm.ac.id#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
📢 Join the Public Seminar by New Futures for Indon 📢 Join the Public Seminar by New Futures for Indonesian Objects!“Reclaiming Narratives: Recovering Histories and the South-South Approach to Dismantling Colonial Knowledge”Hear from consortium members and invited speakers as they will explore topics ranging from memory production to the return of Lombok War booty and other cultural objects from Indonesia, Nigeria, and Sri Lanka.🗓 9 July 2026⏱️ 08.30-16.00 WIB📍 Room S709, Soegondo Building, Faculty of Cultural Sciences, Universitas Gadjah MadaRegister now:🔗 bit.ly/reclaimingnarratives2026📱 Or scan the QR code on the last slide🌐 pastfutureheritage.fib.ugm.ac.id#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
A recent publication by Aditya Bayu Perdana and Ah A recent publication by Aditya Bayu Perdana and Ahmad Sugeng revisits a painting looted from Cakranegara Palace in 1894, long believed to depict a Mataram prince. More than about one painting, the publication highlights a broader issue, challenging colonial frameworks that have shaped interpretations of looted objects.Swipe left to get more insight!Sources: Perdana, Aditya Bayu, and Ahmad Sugeng (2026), “Prince or Pembekel? The Man in the Painting Looted from Cakranegara, Lombok”, in Tijdschrift voor Geschiedenis, 139(1): pp. 4-26.Image Sources: Leiden University Library & Wereldmuseum🌐 pastfutureheritage.fib.ugm.ac.id#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
The return of Lombok objects was not a simple proc The return of Lombok objects was not a simple process. It required careful provenance research, tracing each object to determine what was looted, what was misplaced, and whether it truly originated from Lombok.Swipe left to learn more about the provenance research.Sources: (1)Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.(2) Tom Quist, “War loot from Lombok (1894) in the collections of NMVW and the Wereldmuseum”, published as an appendix in Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.#NewFuturesForIndonesianObjects#LombokWar #DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
The return of Lombok objects was not a simple proc The return of Lombok objects was not a simple process. It required careful provenance research, tracing each object to determine what was looted, what was misplaced, and whether it truly originated from Lombok.Swipe left to learn more about the provenance research.Sources: (1)Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.(2) Tom Quist, “War loot from Lombok (1894) in the collections of NMVW and the Wereldmuseum”, published as an appendix in Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.#NewFuturesForIndonesianObjects#LombokWar #DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
The return of Lombok objects was not a simple proc The return of Lombok objects was not a simple process. It required careful provenance research, tracing each object to determine what was looted, what was misplaced, and whether it truly originated from Lombok.Swipe left to learn more about the provenance research.Sources: (1) Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.(2) Tom Quist, “War loot from Lombok (1894) in the collections of NMVW and the Wereldmuseum”, published as an appendix in Colonial Collections Committee Recommendation, accessed via https://committee.kolonialecollecties.nl/documents/2023/05/12/indonesia.#NewFuturesForIndonesianObjects#LombokWar #DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
The terminology we use to called the cultural obje The terminology we use to called the cultural objects, historical events, and their return processes shapes the way we understand history itself. Through the Consortium Lab with Dr. Sadiah Boonstra (@sadiahcurates), “New Futures for Indonesian Objects” reflected on the meanings behind terms related to the war of 1894 in Lombok, the transfer of cultural objects, and also the objects itself. Swipe left for more insight!🌐 pastfutureheritage.fib.ugm.ac.idSources: Rassool, C., & Gibbon, V. E. (2023). "Restitution versus repatriation: Terminology and concepts matter". American Journal of Biological Anthropology, 184(1). Accessed via https://doi.org/10.1002/ajpa.24889. #NewFuturesForIndonesianObjects#LombokWar #DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
"New Futures for Indonesian Objects" introduces th "New Futures for Indonesian Objects" introduces the Consortium Lab, a monthly discussion forum that creates space for dialogue, reflection, and knowledge exchange on cultural objects. Bringing together consortium members and invited speakers, the Consortium Lab explores diverse perspectives to better understand both the Lombok objects and other cultural objects.Stay tuned to get more information on our Consortium Lab!🌐 pastfutureheritage.fib.ugm.ac.idImage source: Research Documentation#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
The return of Indonesian cultural objects continue The return of Indonesian cultural objects continues to raise important questions about history, justice, and cultural meaning. Based on Dr. Sadiah Boonstra’s work, the return is not just about bringing objects back to Indonesia, but about understanding the long and complex process of debates and negotiations behind the transfer of the objects. Swipe left to gain insights from Dr. Sadiah Boonstra!🌐 pastfutureheritage.fib.ugm.ac.id#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
"New Futures for Indonesian Objects” is committed "New Futures for Indonesian Objects” is committed to fostering collaborative research that rethinks and decolonizes knowledge about Indonesian cultural objects. In 2025, the consortium held its annual meeting to reflect on the first year of collaboration and to plan future initiatives. From internal consortium labs to upcoming summer seminars, the programme continues to grow as a space for critical dialogue and shared learning.Swipe left to explore the key discussions and future programmes of the consortium!🌐 pastfutureheritage.fib.ugm.ac.idImage source: Research Documentation, Hizkirani Jatiningrum, S.IP & Ayu Wulandari, M.A.#NewFuturesForIndonesianObjects#LombokWar1894#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
“New Futures for Indonesian Objects" is committed “New Futures for Indonesian Objects" is committed to nurturing scholars dedicated to decolonizing knowledge about Indonesian objects. Our PhD researcher, Ayu Wulandari, M.A., follows this path by uncovering local knowledge and memories connected to the looted objects from Lombok.Swipe left to explore her ideas and the progress of her research!🌐 pastfutureheritage.fib.ugm.ac.idImage source: Personal and research documentation, Hizkirani Jatiningrum, S.IP & Ayu Wulandari, M.A.#NewFuturesForIndonesianObjects#LombokWar#DecolonizingLombokObjects#DecolonialFutures#SejarahUGM
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  • Pertemuan Konsorsium 2025: Mengembangkan Program Baru dalam New Futures for Indonesian Objects
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Universitas Gadjah Mada

EXPLORING NEW FUTURES FOR INDONESIAN OBJECTS
DISMANTLING COLONIAL KNOWLEDGE PRODUCTION AND RECOVERING LOST HISTORIES AND MEMORIES

Contact Uspastfutureheritage.fib.ugm@gmail.com

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